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KMID : 0644020000130020174
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Journal Of Korean Medical Classics
2000 Volume.13 No. 2 p.174 ~ p.188
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Study on Tiangui(ô¸Í¤)Focusing on the Neijing(Ò®Ìè) commentators¡¯ views
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Lee Yong-Bum
Heo Gi-Hoe
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Abstract
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The meaning of Tiangui(ô¸Í¤) in Suwen Shanggutianzhenlun is very important because it has the cause of ¡¯having a child¡¯ and it shows the signs to being healthy. But until now there have been many arguments about what the correct meaning of Tiangui is. The most important thing in these arguments is to compare and analyze Neijing(Ò®Ìè) commentators¡¯ views, and to understand differences between their views. So I compared and analyzed by focusing on Neijing(Ò®Ìè) text, the other books with explanatory notes, and other commentators¡¯ views, and, after that. I got the following results. 1. On the meaning of Tian(ô¸), Wangbing(èÝÞ¼) and Mashi(Ø©ãÈ) considered that it is inborn. Zhangjiecong(íåò¤ôé) considered it as the Yang(åÕ) producing Yin(ëä) Zhangjiebin(íåË¿Þ¹) regarded it as the Yang(åÕ) of Gua symbol. On the meaning of the Gui(ͤ). Zhangjiebin(íåË¿Þ¹) said that it is Yin qi(ëäѨ) which is the prior step to Xing(û¡). Mashi(Ø©ãÈ) and Zhangzhicong(íåò¤ôé) said that it is spirit or Jingxue(spiritual sanguine) which is the concrete constituents in our body. 2. On the relation bet ween Tian(ô¸) and Gui(ͤ), Mashi(Ø©ãÈ) and Zhangzhicong(íåò¤ôé) said that Gui(ͤ) is made from Tian(ô¸), and Zhangjiebin(íåË¿Þ¹) said that Tian is intrinsic in Gui(ͤ). 3. On the relation between Tiangui(ô¸Í¤) and Jingxue(ïñúì), Yangshangshan(åÅß¾à¼). Wangbing(èÝÞ¼), and Zhangjiebin(íåË¿Þ¹) regarded Tiangui(ô¸Í¤) as a concrete matter which is the prior step to becoming Jingxue(ïñúì). Mashi(Ø©ãÈ) and Zhangjiecong(íåò¤ôé) considered Tiangui(ô¸Í¤) as a concrete matter. Mashi(Ø©ãÈ) considered Tiangui(ô¸Í¤) as Jing(ïñ)which is directly related to pregnancy. Zhangjiecong(íåò¤ôé) regarded Tiangui(ô¸Í¤) as Jingxue(ïñúì) which controls general physiology of men and women. 4. On the function of Tiangui(ô¸Í¤), Yangshangshan(åÅß¾à¼) and Wangbing(èÝÞ¼) considered that Tiangui (ô¸Í¤) has relation to menstruation. pregnancy. and, production and extinction of Jing(ïñ). Zhangjiecong(íåò¤ôé) argued that Tiangui(ô¸Í¤) strengthens and warms muscle and derma. and controls differential physiology between men and women, and said that the maintenance of its activity is based on the acquired spirit of food. A book of ¡ºHuangti Neijing Yanjiu Dacheng(üÜð¨Ò®ÌèæÚϼÓÞà÷)¡» said that the function of Tiangui(ô¸Í¤) is to promote generation, to develop the second sexual symbol, and to make growing and aging in body. It also said that Tiangui(ô¸Í¤) has some relation to kidney and other organs, Chong Meridian, Ren Meridian, Du Meridian, and Dai Meridian. 5. Other commentators of ¡ºNeijing(Ò®Ìè)¡» accepted the meaning of Tiangui(ô¸Í¤) as the prior step of both man¡¯s spiritual overflowing and woman¡¯s menstruation. 6. On the relation between Tiangui(ô¸Í¤). and, Cheng and Ren Meridians, Yangshangshan(åÅß¾à¼) and Zhangjiecong(íåò¤ôé) said that Tiangui(ô¸Í¤) has direct relation with two meridians. Wangbing(èÝÞ¼) said that Tiangui(ô¸Í¤) and two meridians have no direct relation. Now I compared commentaors¡¯ views of Tiangui(ô¸Í¤) and studied the differences between their views. I concluded that on the concept of Tiangui(ô¸Í¤), Zhangjiebin(íåË¿Þ¹)¡¯s explanations express well its connotative meaning. And on the function of Tiangui (ô¸Í¤), Zhangjiecong(íåò¤ôé)¡¯s explanations are excellent because he organized well his seniors¡¯ views, and extended its meaning by showing Neijing(Ò®Ìè)¡¯s phrases related to Chong and Ren Meridians. Also, Mashi(Ø©ãÈ) suggested that if Tiangui(ô¸Í¤) comes earlier than normal. people will die soon. But I think that more studies on male and female bodies are needed as to Mashi(Ø©ãÈ)¡¯s argument.
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KEYWORD
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Neijing(Ò®Ìè), Tiangui(ô¸Í¤), Jing(ïñ), Jingxue(ïñúì)
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FullTexts / Linksout information
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